The title of the first edition of the translation was "THE HOLY BIBLE, Containing the Old Testament, AND THE NEW: Newly Translated out of the Original tongues: & with the former Translations diligently compared and revised, by his Majesties special Commandment". The title–page carries the words 'Appointed to be read in Churches' and F.F. Bruce suggests it was "probably authorized by order in council" but no record of the authorization survives "because the Privy Council registers from 1600 to 1613 were destroyed by fire in January 1618/19".
For many years it was common not to give the translation any specific name. In his Leviathan of 1651, Thomas Hobbes referred to it as the English Translation made in the beginning of the Reign of King James. A 1761 "Brief Account of the various Translations of the Bible into English" refers to the 1611 version merely as a new, compleat, and more accurate Translation, despite referring to the Great Bible by that name, and despite using the name "Rhemish Testament" for the Douay–Rheims Bible version. Similarly, a "History of England", whose fifth edition was published in 1775, writes merely that new translation of the Bible, viz., that now in Use, was begun in 1607, and published in 1611.
King James's Bible is used as the name for the 1611 translation (on a par with the "Genevan Bible" or the "Rhemish Testament") in Charles Butler's Horae Biblicae (first published 1797).